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October 2003 | |||
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There are two articles in the Bishop's Writings this month: Faithful
urged to pray the Rosary and The
new General Instruction of the Roman Missal Faithful urged to pray the Rosary By
Bishop Kevin Manning, Bishop of Parramatta.
He proclaimed the year from October 2002 to October 2003 the Year of the Rosary. At the same time he announced a fourth set of Mysteries, which he called The Mysteries of Light. It is my sincere hope that, even though the Year of the Rosary may have ended, families, parishes and schools will make every effort to continue their devotion to the Rosary. In the words of the Holy Father: "The most important reason for strongly encouraging the practice of the Rosary is that it represents a most effective means of fostering among the faithful that commitment to the contemplation of the Christian mysteries which I proposed in the Apostolic Letter Novo Millenio Ineute as a genuine 'training in holiness'; what is needed is a Christian life distinguished above all in the art of prayer." The Holy Father also spoke about the timeliness of reviving devotion to the Rosary. Firstly, the need to implore from God the gift of peace. The family is another critical contemporary issue, which calls for our prayerful attention. I now encourage every Catholic in the Diocese of Parramatta to pray the Rosary daily throughout the year, but especially during this month of October. I am firmly convinced that if you begin the habit now and continue it through the month of October, it may become a permanent part of your spiritual life. I also appeal to our pastors, our parents and teachers to do everything in their power to promote the devout recitation of the Rosary, or part thereof, at parish meetings, in the home and in the classroom. I appeal in a special way to families where members are often "busy about many things". Praying the Rosary can create family unity and become a source of grace. I also recommend the Rosary as a daily prayer for those who are confined to their homes, or to their beds. Praying the Rosary can bring spiritual strength to the one who prays and help that individual unite his or her suffering to that of Christ on His Cross. It might be an idea to begin Parish Meetings during the month of October with a reflection on one of the Mysteries of the Rosary followed by 10 Hail Marys. I also encourage schools to teach the Rosary in the classroom, and sometimes to pray the Rosary during religion lessons. The Rosary is a marvellous treasury of blessings, which need to be rediscovered. So why not try? Its recitation will bring Jesus and Mary, more effectively, into your lives.
The new General Instruction of the Roman Missal By Bishop Kevin Manning, Bishop of Parramatta. FOR some time now Catholics in Australia have been hearing about the new General Instruction of the Roman Missal. The General Instruction is a preamble to the new Roman Missal, which is the book of prayers that is used by the priest at Mass. Hopefully, the English translation of the General Instruction will be finalised by early next year when you will be able to read it for yourselves. When we receive the English translation of the General Instruction and the new Missal, there will be a catechesis throughout the country to acquaint Catholics with the changes. The General Instruction is important because it not only contains the theological and spiritual rationale for the celebration of the Eucharistic Sacrifice but also gives concrete directions for our participation in the Holy Sacrifice. You have probably already heard about some of the changes that will occur and are asking questions. Do we sit, kneel, or stand during the Mass? Are the prayers and responses going to change? Does the new General Instruction establish any new requirements having to do with the furnishing or objects used for Mass? Changes The Bishops have already planned that whatever the changes they will be accompanied by a helpful catechesis beforehand throughout Australia. Such well-founded catechetical explanations will help to further the goal of "a full, conscious and active participation" on the part of the faithful envisioned by the Second Vatican Council. Why the changes? In 1983 a new code of Canon Law was published that established some legislative directives, mostly having to do with Sacramental celebrations. Other clarifications in the way the Mass is to be celebrated have occurred when doubts or liturgical and theological questions have been raised with the Congregation for Divine Worship and Discipline of the Sacraments over the past 25 years or more. Various decisions and other directives issued by other Vatican Congregations have been incorporated into the new General Instruction. There has also taken place within the new Roman Missal some restructuring of Mass prayers for various needs and occasions, and the addition of some new sets of Mass prayers. Other additions to the General Instruction will include theological introductions concerning different participants of the Mass, bishop, priest, deacon, and lay ministers and their roles. It will also present some ritual changes or slight refinements in the gestures, postures and words used at Mass. There will also be a reflection on the meaning and proper use of sacred things at Mass, eg the Sanctuary furnishings, vestments, sacred vessels and art used in the liturgy. Australian adaptations These adaptations, which the Instruction leaves to the decision of the Australian Bishops, will become binding norms for worship. The General Instruction's consistent use throughout the world is an expression of unity in the "one, holy, Catholic and Apostolic Church". Study of the General Instruction Future articles will focus on specific changes and their correct implementation. What needs to dominate specific changes is the reality that the Church has the authority to do this, and exercises this authority, not to capriciously control the flock, but to provide the People of God with an authentic celebration of the Mass in the light of the reforms of the Second Vatican Council. The changes that will take place have been precipitated by the need for a greater clarity between the ministry of the priest and the role of the people. The changes also stem from the desire of the Church, and those charged with taking care of our liturgical life, to provide the People of God with the greatest wealth of the Church's prayers and practices. Thus, certain prayers will be restored for celebrations, while certain practises, customs, gestures and the like will be refined in order to make of our sacrifice a truly worthy and fitting sacrifice of praise to God, our Father, through Jesus Christ His Son, by the working of the Holy Spirit.
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